“It is a film from an extended series. It is hard to say who is the main character of “The Soviet Elegy.” There are more than a hundred faces of our compatriots. But, of course, it is not by chance that it is the destiny of a famous political figure, Boris Nikolayevitch Yeltsin, that bears a special accent in the film. Though he got to power following quite typical ways, his uncommon character puts him out of the ordinary, and in the author’s opinion it may be determined by his uncommon human nature. Our hero exists within the tragic pattern of the soviet socialist life. He is a character of a drama, of which he is one of the authors. “The Soviet Elegy” can hardly be called a documentary film in the proper sense. Of course, the author guarantees the accuracy of chronology, but he insists on an artistic mode of thinking, not on a political or historical investigation.”

　　在一片普通的住宅区，生活着平凡的冈部一家四口。男主人冈部（山口勇 饰）是武藏人寿保险的销售员，但是他的业绩平平，收入自然稀薄可怜。结果家里破破烂烂，妻子（浪花友子 饰）儿女食不果腹，时而被房东追讨房租，时而又因儿子阿进（加藤清一 饰）惹祸而被别人的家长找上门来。不过冈部毫不气馁，因为只要他将富有的户田家拿下，他便可以摆脱贫穷的困境。
　　次日，冈部整装出发，到了户田家门口却发现敌对公司的销售员中村（关时男 饰）正在大拉业务。两人因此大打出手，结果热恼了女主人（明山静江 饰），最终被轰了出去。为了得到保单，这两个小人物想尽了一切办法……

　　在克里特岛东北：一个男子被警察从荒无人烟的史宾纳隆加小岛押送到主岛上。这个男子是一个竖琴音乐家，坚持对自己的经历只字不提。其他人则开始对此进行猜测。

　　两个年轻人在公寓醒来，边吃早餐边聊天，然后去取单车

　　生活总有起起落落，每个人遇到各种各样的状况，都需要一些持续向上的力量。
　　金典携手韩寒，倾情打造音乐短片《回声》，期望给予一些温暖、以及从低谷爬起来的力量。坚持是金，与所有坚持者同行，一起开启有机新生活。

　　Appropriately, her own 14th arrondissement (specifically Rue Daguerre) is a source of pleasure for the protagonist (Jasmine Thiré) and viewer, having been photographed carefully, beautifully, and lovingly. The first word that this all brought to mind way “playful,” and I’m pleased that my simple descriptor is something Varda would consider appropriate. Says her, “It’s playing a game with reality. The game is called cinema.”

　　1986年，瑞典国家健康与福利部委托导演罗伊·安德森就艾滋病题材拍摄一部教育影片，以便在学校和军队向学生和新兵传播艾滋病源头和防御的信息。但在电影拍摄期间，健康与福利部要求安德森终止该项目。原因是他们观看了已拍摄部分的素材，并对影片里信息的可靠性和拍摄风格提出了质疑。安德森并未遵循，而是凭几之力完成了该部电影。
　　关于艾滋病的起源，影片采用了阴谋论式的论调。在它的描述中，艾滋病病毒并非起源于非洲并由动物传播给人类，而是由美国科学家在实验室中创造出来，并随后应用于人体实验。今天，这部电影被看做是罗伊·安德森个人风格形成中的重要一步。

　　Mother, father and sister visit the adult son in the family in his small apartment for a dinner. The father gives one critical view after the other about his sons life.

　　安哲学生时代的短片作品。

　　In one of Tarr鈙 rare nonnarrative films, actor-composer Mihály Víg recites the poetry of Sándor Petöfi (1823?9) while playing the organ in the back of a truck moving through the plains. In Hungarian with English subtitles. 39 min.

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

《爱尔兰式再见》是一部黑色喜剧，以北爱尔兰农村的一个农场为背景，讲述了疏远的兄弟特洛(谢默斯·奥哈拉饰)和洛坎(詹姆斯·马丁饰)在母亲(米歇尔·费尔利饰)英年早逝后重聚的故事。

在古怪的教区神父O ' shea(帕迪·詹金斯饰)的监视下，特洛必须为患有唐氏综合症的Lorcan做出新的照顾安排，这使兄弟俩痛苦的团聚变得更加糟糕。但当兄弟俩发现已故母亲的遗愿清单上还有一份未完成的遗愿清单时，洛肯感觉到了一个机会:只有他和特洛完成了母亲遗愿清单上的每一个愿望——全部100个，他才会同意离开农场。

　　《望夫石》（La Pierre de l'attente，1991），陳英雄一部21分鐘的短片，曾經獲得1992年里爾國際電影節（Lille International Short and Documentary Film Festival）評審團大獎

　　《一个桶》是苹果公司推出的由导演贾樟柯用iPhone XS拍摄的春节短片，短片讲述了过完年离开家乡的故事，一个年轻人带着妈妈给他的一个装满东西的塑料白桶，踏上离开家乡的路。等到打开这个又大又重的桶时，才发现里面装了用细沙包裹着的一个个鸡蛋。2019年1月25日，《一个桶》正片发布。

　　1937年西班牙内战其间，德国战机应西班牙国民军政府的要求，向巴斯克城市格尔尼卡猛烈轰炸，造成严重伤亡。毕加索激于义愤，绘画了这有如炼狱般的惨状，着火的房子，惊惶失措的人畜，嚎哭的丧子之母，控诉着战争的残暴。为此，毕加索与独裁者佛朗哥决裂，流亡至巴黎，老死不还乡。这幅画原本收藏于美国大都会博物馆，佛朗哥Franco死后，遵毕加索遗言重返故国。
　　
　　1936年，毕加索担任共和政府任命的普拉多美术馆名誉馆长期间，为保护艺术珍品，作出了自己的贡献。1937年初，他创作了蚀刻画《佛朗哥的梦和谎言》。这是一组连环漫画式的版画，共有18个画面，另加一首隐晦的、丑化佛朗哥的题诗。画家通过出售这组画的复制品将售款捐作共和政府的救济金。就在创作这组作品时，发生了"4月26日事件"。因此，这组画中的最后4个画面，与日后创作的Guernica《格尔尼卡》有关密切的联系。组画中的公牛在最后的画面中，抵伤了象征佛朗哥的马形怪物。该组画被复制后，法国当局作为宣传品，用飞机将其散发到了佛朗哥占领区。在此前不久，毕加索曾受委托为普拉多美术馆创作一幅大型壁画，作为该年夏季在巴黎召开的万国博览会中西班牙馆的装饰画。在他还未构思的时候，发生了骇人听闻的"4月26日事件"。这就是德国法西斯的空军，悍然轰炸了西班牙北部巴斯克的重镇格尔尼卡，造成了和平居民的伤亡。当这一消息传到巴黎后，愤怒的毕加索怀着"对那把西班牙沈浸在痛苦与死亡的海洋中的好战集团的厌恶和鄙视"，立即以这一事件为题材，只用了6个星期的时间，于6月5日创作完成了351×782厘米的巨幅壁画《格尔尼卡》。该画以后期立体主义语言表现了战争带给人类的灾难，鞭鞑了法西斯。该画在巴黎亮相后，受到了广泛的关注。1938年，它还在挪威、英国、美国等进行了巡回展出。在德国占领法国期间，毕加索不向德国法西斯低头、不为利诱所动，表现了高尚的民族气节。表示以自己的绘画作为『抵抗和打击敌人的战斗武器』。

　　纪录片，用高更的画作连缀而成的简要生平。

　　After the film screening, five people hold a meeting. Director Jeong asserts that a film should move the heart. Actress Soo-yeon emphasizes on the message of the film, Film critic Tony just discusses about the current trend of Korean cinema. Tomiyama cannot fully express her thoughts because of the language barrier. And, the head of jury, Sung-ki can’t control the situation. Will this jury reach an agreement against all odds? A satire for those who make, watch, and criticize films is about to begin.

　　故事讲述了何洛（雷皓翔 饰）一直会梦到陈经年（田峻彰 饰）和一些与自己原本无关的事情。苏嘉宜（王游方 饰）因为表白沈陆生（陈清奇 饰）被拒绝后和何洛签订情侣契约，无意间发现了何洛一直想要守护的秘密而被何洛意外杀害。沈陆生希望通过医生专家江瀚（苏劲源 饰）来帮助何洛恢复记忆，却没有想到江瀚使用了自己研制的药物计划，让陈经年重新活成了何洛。何洛通过和沈陆生的接触最终发现原来自己就是陈经年，是当初陈经年发生火灾后失去了记忆和原本的样貌。

　　丈夫被与他和妻子住在一起的唠叨丈母娘纠缠。一天晚上，他醉醺醺地回家后，被丈母娘踢了出去。他伪装成一个仆人，在自己家里找到了一份工作。

　　肯定斯•安格的《天蝎星升起》（Scorpio Rising，1963）。安格将摩托车文化结合于同性爱欲、妖魔鬼怪、死亡意向，以及大众媒体所激发的欲望。他借着经过安排的场面、随意拍摄的记录镜头，以及采自漫画、电影和神秘传统的影像，营造出一种气势强烈的蒙太奇。除此之外，片中每一个片段都配上一首摇滚乐，也预示着音乐录影带结构的来临。

　　Nine-year old Eunhee anxiously prepares for her recorder exam as she struggles to find a place within her own family.

　　Experimental short film depicting the life, perhaps real, perhaps a dream, of a young girl named Emi. Emi travels to the city where she encounters her counterpart, Sari, and falls in love with...a vampire?

　　Robert Tucker, a sorrowful, solitary man, given to bouts of weeping, tries to balance his life caring for his aging mother, his Catholicism, his homosexuality, and his dull job. One night, after his mother has gone to bed, he dons leather and heads for a private club. He telephones a tattoo artist with a special request. He goes to confession, accusing himself of despairing. He cries out during a nightmare, waking his mother. "You're a good boy," she's told him. He prays the Stations of the Cross, and he lives out his own sorrowful mysteries.